Friday, December 27, 2019

The Myth Of Sisyphus By Albert Camus - 1281 Words

The Myth of Sisyphus is a philosophical essay authored by Albert Camus. Originally published in French in 1942 as Le Mythe de Sisyphe, It was translated into English by Justin O’Brien in 1955. Camus in this essay introduces his concept of the â€Å"absurd†. He talks of man s futile search for meaning, unity, and clarity. He states that for man the world becomes an unintelligible space which is devoid of God, moral ethics and eternal truths. In such a situation one is forced to contemplate ‘Is suicide the only way out hence?’ Camus is of the opinion that by revolting against the absurdity of life one can overcome absurdity. Camus goes on to discuss the similarities between Sisyphus and modern day man’s life. Sisyphus was punished by the God’s to eternally push a boulder up the hill just to see it roll back down. The essay concludes, The struggle itself [...] is enough to fill a man s heart. One must imagine Sisyphus happy. Camus addresses the issue of man’s aspirations for a better tomorrow, without realizing that each day brings him closer to his ultimate reality: death. Death is the ultimate reality of all mankind something one fails to acknowledge in one’s lifetime. The world once stripped of its ideal romanticism, is a strange, inhuman and foreign place. True knowledge is impossible and not everything can be reasoned or answered through science. From the moment absurdity is recognized, it becomes a passion, the most harrowing of all. Sisyphus as represented by Camus is aShow MoreRelatedThe Myth Of Sisyphus By Albert Camus1013 Words   |  5 PagesRob Campbell Mr. Foley Hon. World Lit-D Period 21 September 2017 An Existential Hero â€Å"The Myth of Sisyphus† by Albert Camus is a symbolic commentary on life s inherent meaning, or more specifically, the lack thereof and how one may come to terms with their fate. For centuries, philosophers have pondered upon the idea that there is not an intrinsic meaning in the universe. One major response to such a belief is Existentialism. The system of beliefs known as Existentialism states that through a combinationRead More Albert Camus The Myth of Sisyphus Essays814 Words   |  4 PagesAlbert Camus The Myth of Sisyphus Albert Camus essay, The Myth Of Sisyphus is an insightful analysis of the classic work, The Myth Of Sisyphus. In some regards Camus view of Sisyphus can seem quite accurate and in tune with the original text, but based on Camus interpretation of the justness of Sisyphus punishment, it is clear that the writer has some different ideas as well. Camus concludes that this punishment does not have the effect the Gods had intended, and ultimately theRead MoreThe Myth Of Sisyphus By Albert Camus Analysis1190 Words   |  5 PagesIn The Myth of Sisyphus and Other Essays, author and philosopher Albert Camus develops the theme of existentialism through his ideas of the absurd, suicide, and hope. By addressing prominent questions such as â€Å"what does it mean to live?† and â€Å"what is my real identity?†, Camus emphasizes that the true â€Å"purpose† in life is to embrace the freedom of being able to choose how we define our lives, even if life ultimately has no mean ing. In this research paper, I wanted to further analyze Camus’ ideas,Read MoreFrench Existentialism: Albert Camus Myth of the Sisyphus687 Words   |  3 PagesFriedrich Nietzsche had a profound effect on French existentialism, and his influence is readily apparent in the works of Albert Camus and Jean Paul Sartre. Nietzsches teaching that reality is open to human making and imagination is nothing new; but Nietzsches contention that nearly the whole of human existence is framed by whatever stamp human beings place on it is a radical break with past classical and Enlightenment philosophy. Indeed, the fact that Nietzsches philosophy teaches that allRead MoreFrom Parallel Worlds in Franz Kafka ´s The Metamorphosis and Albert Camus ´ The Myth of Sisyphus798 Words   |  3 Pagessaying, â€Å"same stuff different story,† comes into play. Franz Kafka’s The Metamorphosis and Albert Camus’ The Myth of Sisyphus each have a protagonist that lives in an absurd world. Gregor Samsa and Sisyphus go through some type of change or punishment that makes their existence insignificant. Gregor Samsa becomes a metaphorical and physical â€Å"bug† to his family and must spend the rest life this way. Sisyphus is punished by the Gods and must spend the rest of his life pushing a massive boulder up aRead MoreEssay Theory of the Absurd1667 Words   |  7 Pagesover insignificant things and rejecting the notion of â€Å"logic.† Albert Camus, a major writer of the â€Å"Theatre of the Absurd†, construes the â€Å"Absurd† by completely varying this concept through the human personality, exemplified by The Stranger and â€Å"The Myth of Sisyphus.† Camus redefines the absurd by envisioning the â€Å"absurd† as a world consisting of â€Å"the struggle to find meaning where none exists† (Albert). In The Stranger, Camus writes about a man named Meursault, who one day is notified thatRead MoreThe Conundrum Of Existence : The Many Comparisons Of Manfred And Sisyphus1147 Words   |  5 PagesThe Conundrum of Existence: The Many Comparisons of Manfred and Sisyphus â€Å"As thy shadow on the spot, And the power which thou dost feel shall be what thou must conceal,† (Byron I. I. 229-231). Emotions quickly set the scene in Lord Byron’s dramatic poem, â€Å"Manfred†. The man, deranged from the feeling of immense guilt and peril of a first unnamed sin, makes his angst known from the very beginning. Yet, he seems to hide a deep secret. Byron’s poem â€Å"Manfred† provides the audience with a glimpse intoRead MoreEssay on The Myth of Sisyphus706 Words   |  3 PagesThe Myth Of Sisyphus   Ã‚  Ã‚  Ã‚  Ã‚  The myth of Sisyphus was a paper written by Albert Camus to show that life has no ultimate meaning. This goals of men and woman are false and in the end humans really accomplish nothing. Camus represented his idea of existentialism through the use of Sisyphus. This allows us to see a comparison of a mythical tale and the real world.   Ã‚  Ã‚  Ã‚  Ã‚  Albert Camus feeling towards existence was that humans were not supposed to be living in the world. Camus believed that there wasRead MoreExistentialism And The Absurd By Albert Camus1186 Words   |  5 Pageswork. In his various books, short stories, and plays, the French-Algerian writer Albert Camus relates to his philosophical beliefs: specifically existentialism and the absurd, as well as his connecting idea of rebellion. Camus’ most prominent works – such as the novels The Plague, The Stranger, The Rebel, and others – reflect these beliefs and ideas he held. Though he was and continues to be considered as one, Camus made a point of rejecting the label of an existentialist. Existentialism is essentiallyRead More The Human Condition Essay605 Words   |  3 Pagesdiscouraging? In Albert Camus’s â€Å"The Myth of Sisyphus,† Camus describes the correlation between Sisyphus’s fate and the human condition. In the selection, everyday is the same for Sisyphus. Sisyphus is condemned to rolling a rock up a mountain for eternity. Camus’s â€Å"The Myth of Sisyphus† forces one to contemplate Sisyphus’s fate, how it relates to the human condition, and how it makes the writer feel about her part in life. nbsp;nbsp;nbsp;nbsp;nbsp;Camus states â€Å"if this myth is tragic, that

Thursday, December 19, 2019

The Lottery, By Shirley Jackson - 998 Words

Tradition is defined as the passing down of an act or belief from generation to generation. Different traditions are found in every society, culture, location, and family. Usually, when one hears the word ‘tradition’ they think of family gatherings, unique cuisine or other pleasant festivities. However, the townspeople in the story â€Å"The Lottery† may have a different connotation for the word. In â€Å"The Lottery†, the town in which the story takes place has a random drawing on the twenty-seventh of June every year to see who will be stoned by the rest of the villagers. Though this sounds cruel and unusual, the practice was a tradition of the village and of other surrounding villages as well. In this short story The Lottery, Shirley Jackson, the author, uses symbolism to emphasize the absurdity in upholding some traditions. One item that Jackson uses as symbolism in the story is the rocks that are picked for the lottery and are later thrown. The childre n of the town are the first to arrive at the meeting place of the lottery. Because of this, they are the ones who gather the rocks for later use. Though one might think this act would be done grudgingly, the children are in no means forced to do it. And, as a matter of fact, they enjoy doing it. They seem to make a sort of game out of picking up the stones by seeing how many smooth, round rocks they can get their greedy hands on. The game becomes so important to the children that they begin to shelter their growing rock piles,Show MoreRelatedThe Lottery, By Shirley Jackson1195 Words   |  5 PagesOn the surface, Shirley Jackson’s short story, â€Å"The Lottery,† reads as a work of horror. There is a village that holds an annual lottery where the winner is stoned to death so the village and its people could prosper. Some underlying themes include: the idea that faith and tradition are often followed blindly, and those who veer away from tradition are met with punishm ent, as well as the idea of a herd mentality and bystander apathy. What the author manages to do successfully is that she actuallyRead MoreThe Lottery by Shirley Jackson757 Words   |  4 Pagessucceed but many fail just like the main character Tessie Hutchinson in Shirley Jackson’s short story â€Å"The Lottery†. When someone hears the word â€Å"lottery†, he or she may think that someone will be rewarded with prize. But â€Å"The Lottery† By Shirley Jackson is different than what one thinks. In the story, a lottery is going to be conducted not like Mega Million or Powerball one play here. In the story, the person who wins the lottery is stoned to death instead of being rewarded with the prize. TessieRead MoreThe Lottery By Shirley Jackson931 Words   |  4 PagesIn 1948 Shirley Jackson composed the controversial short story â€Å"The Lottery.† Generally speaking, a title such as â€Å"The Lottery† is usually affiliated with an optimisti c outlook. However, Jackson’s approach is quite unorthodox and will surely leave readers contemplating the intent of her content. The story exposes a crude, senseless lottery system in which random villagers are murdered amongst their peers. Essentially, the lottery system counteracts as a form of population control, but negatives easilyRead MoreThe Lottery By Shirley Jackson1504 Words   |  7 Pagesâ€Å"The Lottery† by Shirley Jackson In The Lottery Shirley Jackson fills her story with many literary elements to mask the evil. The story demonstrates how it is in human nature to blindly follow traditions. Even though some people have no idea why they follow these traditions. The title of the story plays a role in how Shirley Jackson used some literary elements to help mask the evils and develop the story. The title â€Å"The Lottery† serves as an allegory. When people think of the lottery majorityRead More`` The Lottery `` By Shirley Jackson894 Words   |  4 Pagesshort story â€Å"The Lottery†, author Shirley Jackson demonstrates Zimbardo’s concepts in three different areas: Authority figures, Tradition and Superstition, and Loyalty. The first concept Jackson portrays in â€Å"The Lottery† is the authority figures. Jackson indicates that the lottery is being held in the town center by one authority figure, Mr. Summers, annually on June 27th. Every June 27th, without fail, townspeople gather in the town square to participate in the annually lottery even though mostRead MoreThe Lottery, By Shirley Jackson1510 Words   |  7 PagesShirley Jackson’s â€Å"The Lottery† illustrates several aspects of the darker side of human nature. The townspeople in Jackson’s â€Å"The Lottery† unquestioningly adhere to a tradition which seems to have lost its relevance in their lives. The ritual that is the lottery shows how easily and willingly people will give up their free will and suspend their consciences to conform to tradition and people in authority. The same mindless complacency and obedience shown by the villagers in Jackson’s story are seenRead MoreThe Lottery By Shirley Jackson8 11 Words   |  4 Pagesâ€Å"The Lottery† was published by Shirley Jackson. The story was true expression of Jackson’s genuine thoughts about human beings and their heinous competence in an annual village event for corn harvest . First, her used to word symbolized main point of the story. Second, Jackson was inspired by few historical events happened in the past and a life incident in her life. Lastly, She was able to accomplish the connection between historical and biographical with the story. Therefore, Shirley Jackson’sRead MoreThe Lottery By Shirley Jackson934 Words   |  4 Pagesâ€Å"The Lottery† by Shirley Jackson signifies the physical connection between the villagers and their unwillingness to give up their tradition. â€Å"The Lottery† is very unpredictable and quite misleading. The black box has no functionality, except every June 27th. Shirley Jackson depicts the black box as an important and traditional tool. Although the villagers in â€Å"The Lottery† are terrified of the goal of the lottery and the black box, they are unwilling to let go of the tradition. Shirley Jackson portraysRead MoreThe Lottery by Shirley Jackson799 Words   |  4 Pagesthe mood and to foreshadow of things to come. The Lottery by Shirley Jackson is a story in which the setting sets up the reader to think of positive outcomes. However, this description of the setting foreshadows exactly the opposite of what is to come. In addition, the theme that we learn of at the end leads us to think of where the sanity of some human beings lies. The story begins with the establishment of the setting. To begin, Shirley Jackson tells the reader what time of day and what time ofRead MoreThe Lottery by Shirley Jackson1764 Words   |  7 Pagesfilled with excitement and eeriness, leaving the reader speechless. The Lottery , a short story written by famous writer Shirley Jackson, created an uproar on June 26, 1948, when it was published in the magazine The New Yorker (Ball). The gothic thriller, set in an unknown time and place, shares the tradition of a small town, a little larger than three hundred people, in which a drawing is held once a year. In this â€Å"Lottery,† each family’s husband draws a slip of paper from a black box. The husband

Tuesday, December 10, 2019

How Do We Know Something Is True in the Arts and Science free essay sample

Hey Jamie! I’ve been wondering for a while now how you can really know if something in art or natural sciences is true.? I mean when you look at a piece of art or let’s say the way atoms connect with each other, or how the gravity works, how do you know it’s all true? Obviously there are laws that are connected with these things, however how can you be sure if what the law states is true? Jamie:You’re pretty much right about that, but I think it’s not about the truth for now – first there should be some kind of idea or a belief, before it can be confirmed, right? I mean, for instance Newton came up with the idea of gravity when an apple fell on his head, remember? It made him think about it more and more until the conception of some kind of force that affects everything on Earth popped into his mind, but I don’t think art works the same way†¦ Molly:Right†¦ Art’s totally different thing. We will write a custom essay sample on How Do We Know Something Is True in the Arts and Science or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Natural science have some rules they work with, even though there probably are some we still don’t know about, however we can notice something that happens the certain way. The rules are true. Well – people, or rather scientists claim so, but they are based on long-term observation and other research, right? Jamie:Right! If someone is absolutely certain that something is true, is it because this is the way he sees it or seeing it equals believing it is true? Molly:Well†¦ That’s a good question. I’ve heard that there are some ways to know that something is true – like I’ve mentioned before, observation, or rather a sense of perception, is one of them, but there is also reason and language that suggests people which is the objective, factual or relative truth. It’s more connected with natural sciences, however when it comes to art the way one can tell something is true is slightly different. Jamie:How so? I mean†¦ I don’t get what your point is. Molly:Look, if you have a piece of art, let’s say a picture of a battle, okay? The one who painted it, probably had some kind of knowledge about the battle he was drawing, right? Jamie:I think so†¦ Molly:So, let’s say, there is a person the picture revolves around, some kind of great figure, a king or other known man. The author of the painting wanted to show ordinary people the greatness of the person he pictured in the centre of his work. And there is a big chance that the person who’ll look at this exact piece of art, will think ‘Oh, that man was so great. ’, but how can he or she know it is true that he was as ‘great’ as the author portrayed him? Then, we could take a work of another author, the same battle, and there will be no person who will attract your attention at first, just the way the battle looked like, dead people, blood on the ground and other realistic fragments. If I was the one comparing these two pictures, I’d get a feeling that the first artist suggested the greatness of the man he portrayed because he was paid or had to do so, while the second one would be more true to me, because it would probably show the facts at some point. Jamie:Oh I see what you mean now! Hmm†¦ I have a feeling that in the end art and natural science are somehow connected when it comes to knowing the truth! Molly:†¦ Okay, now you got me confused. How can they be connected? Explain? Jamie:Oh look! If you take our chemistry book, you’ll find there all kinds of described experiments, right? However it is rare to find the outcomes of these experiments in the book. Molly:Yeah†¦? Jamie:And when you listen to your chemistry teacher, and he’ll tell you before you do the experiment that the product of the reaction should smell the certain way, as let’s say†¦ Hydro-sulfuric acid smells like rotten eggs. After finishing your research and experiment you would probably note that the smell of the acid was of rotten eggs, because this is what has been suggested by your teacher, right? Molly:Oh, now I see how it’s connected to art. Some kind of statement can be suggested to you and you are very likely to believe it, however, then you could find some other research that declines what your teacher claimed or that the guy portrayed in the picture was great. Jamie:Yes! Exactly! But then there arises a new question. Molly:Huh? What question? Jamie:Can we be sure of what people claim to be true to be actually true? Molly:Right†¦ In the end I think we are should stick to the rules that have been stated in the past, because they seem to be true, however after you said that†¦ I’m starting to doubt everything I know! Jamie:Sorry for that! Didn’t want to make you confused! Molly:No, it was actually pretty interesting! Jamie:Yup! But I think we can never be in 100% sure of what is true when it comes to art and natural science. Molly:Yeah, totally agree with you on this one.

Tuesday, December 3, 2019

The Social Model of Mental Illness Essay Example For Students

The Social Model of Mental Illness Essay The Social Model of Mental Illness Essay emphasizes the social environment and the roles people play. Thomas Scheff maintains that people diagnosed as mentally ill are victims of the status quo, guilty of often unnamed violations of social norms; thus the label mental illness can be used as an instrument of social control. I agree with Scheffs analysis, and I strongly concur with the view Thomas Szasz takes on the notion of mental illness. Szasz argues that much of what we call mental illness is a myth; it is not an illness, but simply problems in living, troubles caused by conflicting personal needs, opinions, social aspirations, values, and so forth (Szasz 13). It thus follows that the widely accepted medical model of mental illness is inherently flawed; that mental illness should, then, certainly not be treated much like physical illness. We will write a custom essay on The Social Model of Mental Illness specifically for you for only $16.38 $13.9/page Order now Szasz is extremely critical of contemporary psychiatry as a discipline, arguing that psychiatrists are not benign professionals helping to liberate individuals and improve their lives by diagnosing and treating mental illnesses, but instead act as agents of social control; silencing, stigmatizing and dehumanizing people who disturb the prevailing social order. Every society rewards conformity; those with more serious problems in living often do a very poor job of conforming, and are punished accordingly. In Ideology and Insanity: Essays on the Psychiatric Dehumanization of Man, Thomas Szasz writes that on the one hand, by seeking relief from the burden of his moral responsibilities, man mystifies and technicizes his problems in livingon the other hand, the demand for help thus generated is now met by a behavioral technology ready and willing to free man of his moral burdens by treating him as a sick patient. This human need and the professional-technical response to it form a self-sustaining cycle, resembling what the nuclear physicist calls a breeder reaction; once initiated and having reached a critical stage, the process feeds on itself, transforming more and more human problems and situations into specialized technical problems to be solved by so-called mental health professionals (Szasz 3). Szasz, noting that psychiatry has laid claims to progressively larger areas of personal conduct and social relations, goes on to say that the conquest of human existence, or of the life process, by the mental health professionals started with the identification and classification of so-called mental illnesses, and has culminated in our day with the claim that all of life is a psychiatric problem for behavioral science to solve (Szasz 3, italics mine). In his view, today, particularly in the affluent West, all of the difficulties and problems in living are considered psychiatric diseases, and everyone (but the diagnosticians) is considered mentally ill (Szasz 4). However, there is very little evidence supporting the popular view that for the most part mental illnesses are mental diseases; that is, of a legitimate biological, physiological, neurological or chromosomal nature. Instead, as Szasz writes, what people now call mental illnesses are, for the most part, communications expressi ng unacceptable ideas, often framed in an unusual idiom (Szasz 19). Szasz summarizes the essence of the problem in this way: in contemporary social usage, the finding of mental illness is made by establishing a deviance in behavior from certain psychosocial, ethical or legal norms. The judgment is made, as in medicine, by the patient, the psychiatrist or others. Remedial action is then sought in a therapeutic-or covertly medical-framework, creating a situation in which it is claimed that psychosocial, ethical, and legal deviations can be corrected by medical action. But medical interventions are designed to remedy only medical problems, and thus it is logically absurd, Szasz says, to expect that they will help solve problems whose very existence have been defined and established on non-medical grounds (Szasz 17). The expression mental illness is a metaphor that we have come to mistake as a fact, and it is for the most part not a useful social metaphor. Szasz claims that the idea of mental illness functions to obscure certain difficulties that are presently inherent (not that they cant be modified, he says) in the social intercourse of humans; the idea of illness is in fact a disguise, a mask. According to Szasz, instead of calling attention to .